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A Nazi revision of the 1871 law took effect in September of 1935, outlawing anything as simple as men looking at or touching one another in a sexually suggestive way, and enabled authorities to arrest people even if they had only heard rumors that people had been engaging in such behavior.
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These efforts only increased after the Night of the Long Knives, the 1934 purge of Nazi leaders who were accused of trying to overthrow Hitler they included Storm Troopers leader Ernst Röhm, whom the SS murdered, later citing his homosexuality as justification for his murder. During that period, gay-friendly bars and clubs started being shut down, authorities burned the books at a major research institution devoted to the study of sexuality, and gay fraternal organizations were shuttered.
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Hitler saw gay men as a threat to his campaign to purify Germany, especially because their partnerships could not bear children who would grow the Aryan race he wanted to cultivate. Historian Robert Beachy argues that, ironically, the law spurred scientific interest in the study of sexual preferences, and that research tended to encourage a more scientific understanding of human sexuality, which further allowed the idea of gay rights to flourish.Īccording to the United States Holocaust Memorial Museum (USHMM), that changed when the Nazis came into power in the 1930s. And the fact that it was almost impossible to convict anyone unless he confessed to such a crime in court meant that police just kept a watchful eye on gay bars and events, and Germany ended up becoming home to a vibrant gay community. In 1877, the German Supreme Court of Justice clarified that to mean evidence of an “intercourse-like act.” But the law was only enforced sporadically. Since German unification in 1871, a section of the country’s criminal law widely known as “paragraph 175” had said that men who engaged in acts of “unnatural indecency” could go to jail. The roots of the Nazi persecution of gay people are deep. Those thus branded were treated as “the lowest of the low in the camp hierarchy,” as one scholar put it. Just as the Nazis forced Jewish people to wear a yellow Star of David, they forced people they labeled as gay to wear inverted pink triangles (or ‘die Rosa-Winkel’). The brightly colored symbol is now often worn proudly, but it was born from a dark period in LGBTQ history and world history.